And For Those Who Have No Cake, There's Plenty of Bread

When I turned twenty-one, my mom wrote to a bunch of theatre and movie people (without me knowing it!) and asked them to send me birthday greetings up at college. A whole bunch of them did! For more than a month, going to my mailbox every day was a great adventure.

The first thing I received was a letter from Lucie Arnaz and Larry Luckinbill about a month before my birthday. I was stunned. They knew I was a Muny usher! It was an incredibly nice letter, but I was baffled as to why they sent it. On the back was a P.S. from Larry that literally changed my life.

He wrote, "Go broke if you must but always overestimate the intelligence of the public. They'll thank you for it!!"

I was never the same again, after reading those two sentences.

At the time, I didn't know I'd be starting a new theatre company six years later. And I didn't know that Larry's postscript would become that company's guiding principle. It made me think about theatre and storytelling and audiences in a whole new way. Every time New Line produces a challenging show, our audiences prove Larry right.

And that's happening again right now with Promenade. It's an unusual show and it breaks so many rules, but New Line has done a ton of shows that break the rules (Assassins, Jerry Springer the Opera, Bukowsical, Bloody Bloody Andrew Jackson, Floyd Collins, Spelling Bee, Hands on a Hardbody, A New Brain, and so many others).

These wonderful shows have taught me two other lessons. First, never fear the audience! Second, audiences don't only like what they know; they like what's good.

Again, our audiences prove both things true with Promenade. It's about as unfamiliar as a show can be, on several levels, but it's really really good. And our audiences and the critics are responding to that. And also, to my great relief, the reviewers really "get it." They're seeing all the cool things under the surface of this amazing piece of theatre.

Reviewer Gerry Kowarsky wrote for Two on the Aisle, “New Line Theatre is up to its old tricks again, and we should all be grateful. The company’s last four fully staged musicals were revivals of successful shows from its past. These safe choices were understandable, given the financial challenges facing New Line and many other theaters. With its current staging of Promenade, however, New Line reclaims its place among the boldest producers of musicals. . . In taking a chance on a provocative, seldom produced work, New Line has lived up to its billing as ‘the bad boy of musical theater’. . . The opportunity to see this rare and historically important work should not be passed up.”

Reviewer Michelle Kenyon wrote for her blog Snoop’s Theatre Thoughts, “New Line Theatre is known for shining light on off-beat and lesser known shows, and their latest offering is one of their quirkiest yet. Promenade is an experimental musical from 1969 that features a catchy score and a markedly absurdist style. It’s sharply satirical and surprisingly relevant to today, featuring a cast and creative team that have gone all-in on the absurdity, making for a thought-provoking, entertaining and challenging production that highlights the best of what New Line is about. . . It’s a production that brings out the best of what New Line can do while satirizing some of the worst of what humanity has to offer in terms of economic disparity and abuse of power. It’s certainly a show that will make you think, and you just might find the songs playing in your head as you leave.”

Richard Green wrote for TalkinBroadway, “Delightfully absurd, 1965’s Promenade is a mad tea party in act one and a sprawling, nutty gadabout in act two. You keep shaking it like a Christmas present, going crazy trying to figure out what’s inside. But a playful nonsense rules the day. . . ‘What does it mean, and where is it going?,’ I kept asking myself during this production. Those questions become the ultimate joke in a show that’s gleefully evasive, where powerful idiots delight in flummoxing one another, as the powerless sneak in for a closer look. . . The whole show comes along at exactly the right moment, with its unexplained war and our own wealth gap at the worst it’s been since the French Revolution. And every wise word twisted into ridiculous nonsense. What a surprising relief, finally, to be able to laugh at it all.”

Jack Janssen said in his online video review for Jack Reviews Musicals, “New Line’s production of Promenade is lighting in a bottle. If this were helmed by a lesser crew, it would have crashed and burned. . . New Line makes it look easy, effortless, accessible even. And it’s all thanks to an enthusiastic cast, a lush jazz combo, creative visuals, and great directing.”

All this again reinforces my belief that the director's job is not to have "a vision" or to be "fresh" or "original." The director's job is to make sure every moment, and the story as a whole, are as clear as possible. Directing Promenade all I could think about was clarity. There's no room in this show for "vision" or cleverness. Fornés and Carmines have stuffed this show with relentless, perpetual-motion brilliance. If I'd try to impose my own "vision" the whole thing would collapse. It's as intricately built as a Swiss watch and I'm not about to tinker with that.

I frequently remind myself -- we serve the show; the show does not serve us. It is not a vehicle for showing off or being impressive. I knew, from working on so many other weirdo shows, that I just had to trust the material, no matter what. So we did. And the result is a terrific production.

As we plan for next season (the fun never ends!), I remind myself that New Line doesn't exist to sell out or to get rave reviews; New Line exists to share with our community the very best of our art form, the American musical theatre. Money is a necessary evil, but money is never the point. The point is we're storytellers -- that's our role in the world -- and storytelling is absolutely vital to the survival of our society and species.

These are very dark, Back to the Future Part II type times. To quote Chess, "These are very dangerous and difficult times." Yeah, no shit, Molokov. So more than ever, we need the Light -- the enlightenment -- of storytelling. It's not about escape, it's not disconnection; it's connection.

Connect, George!

Our absurdist adventure continues....

Long Live the Musical!
Scott

P.S. To get your tickets for Promenadeclick here.

P.P.S. To check out my newest musical theatre books, click here.

P.P.P.S. To donate to New Line Theatre, click here.

All is Well in the City

I almost can't believe it. We opened Promenade last week. Holy shit.

I was a freshman in college when I first discovered the cast album for Promenade. It baffled me and thrilled me. This was not the kind of musical I was used to, but there was something about it I absolutely loved. I listened to it obsessively for several weeks before I moved on to other thrilling discoveries, like The Robber Bridegroom and Little Shop of Horrors and March of the Falsettos and King of Hearts.

At the time, I didn't know the Promenade cast album contains only about two-thirds of the score, because the record label was too cheap to produce a two-record set.

But Promenade always stayed with me. I finally found the script in a collection called Great Rock Musicals, although I can't imagine anyone thinking Promenade is a rock musical. It's more of a show-tune-vaudeville-jazz-blues-folk-waltz-Gilbert-and-Sullivan-operetta-pop musical. This script collection also included Hair, Tommy, Grease, The Wiz, and JC Superstar, among others. I don't know how Promenade got in there, but I'm glad it did,or we might not be doing it right now.

So I read the script and it made absolutely no sense to me. I had yet to encounter much non-mainstream theatre, and it didn't even occur to me that making sense wasn't really the show's priority, that in fact, sense-making was the target of much of its satire. I had no idea what it was -- at the same time, much of it was very funny, and all of it was really interesting. Even just reading it, it was a genuine page-turner. I could tell that there was a lot beneath the surface that I wasn't fully getting. Now I know the obvious -- it wasn't meant to be read; it was meant to be experienced. Exactly like Shakespeare's plays.

On the 1969 poster, under the title, it said, "A Musical Entertainment." This show wasn't about its text, but about the experience of the performance. But when would any of us ever get to experience Promenade?

In a 1965 interview with Richard Shepard in The New York Times, Promenade's bookwriter and lyricist María Irene Fornés said, “Playwriting has less to do with language than novel writing does. It’s language in a very special way. Language is like the motor that starts a machine. How the machine performs, what dynamics it creates, that’s what counts.” Specifically about Promenade, Fornés said, “My script was not delightful, it was just a possible setup for something delightful.”

When I was in college, that idea would have terrified me. Now it delights me. Now that we've opened the show, I understand that quote even better.

Despite my mixed reactions, I've always wanted to do Promenade. But the New Line board members (quite rightly) always steered me away from it, season after season. Until now. I was adamant this time. Promenade is from 1969, but it's about our culture right now in 2026, in so many weirdly specific ways. It speaks unmistakably to this current zeitgeist.

We started rehearsals in early January, and our entire creative process has seemed sort of unreal to me. I feel like I'm rebelling against the Matrix by producing this show we "shouldn't" produce, this show that nobody produces, this show that breaks every rule.

But I learned a fundamental lesson about directing unusual shows when I worked on Hair the first time, in 2000 -- if a script or score doesn't make sense to me, it's probably my fault, not the show's. It's probably just that I haven't figured it out yet. So much about Hair didn't make any sense at first, but when we figured it out, we found that it's an intricately constructed, brilliant, masterpiece of musical theatre. I was so amazed at how much my understanding of the show changed as I learned more and more about the show and its creators' intentions -- and the culture that gave it birth -- so I wrote a whole book about everything I had learned, Let the Sun Shine In.

That same lesson has served me well with Promenade. I knew from reviews and other documents that this show is extraordinary. I knew I just had to trust it, trust Fornés and composer Al Carmines, trust the show's original director Lawrence Kornfeld, who helped shape it, trust all those reviewers who saw such brilliance in it.

It's easier for me to do this now, to just surrender myself to the material. It always works, and it has worked again with Promenade. Watching the last few rehearsals before opening was so much fun, because I'm sure we've gotten it right. Our production is what this show is supposed to be.

So we've actually opened Promenade, and my decades-long desire to share it is finally coming true. The best feeling in the world is watching the audience come out into the lobby after a performance -- some are delighted, some are gobsmacked, some are still thinking about it, some are wiping away tears because the show's emotions were just so overwhelming -- knowing that a whole bunch of them now love the show as much as I do.

I am the Johnny Appleweed of the musical theatre.

Part of my astonishment at our unlikely feat comes from the incredibly talented people who signed on for this whack adventure and worked really hard to bring this show back to life. The cast has found the multiple styles and tones at play, the goofy humor and the subliminal humor, and they're having huge fun doing the show. Thank the gods, they are all fully up to the considerable demands of this eclectic score.

New Line's resident music director Jason Eschhofen reconstructed and arranged the score for us (the music they sent us with a MESS), and he leads our 7-piece New Line Band, playing this wonderful, catchy, tricky, oddball score. There's so much underscoring beneath dialogue that the band almost never stops playing all evening.

I've gotten such terrific reactions from our audiences after performances. One patron said to me, "I'm not sure what that was, but it was mesmerizing!" True to our intentionally checkered past, we've had a few people walk out at intermission. And that's okay. Despite its age, this is not your grandfather's musical. Not everybody will love it.

Most people have come out smiling or laughing. Quite a few have thanked me for bringing this almost-never-produced, historically important, and relentlessly entertaining musical to St. Louis.

This show totally fits the New Line test: If not us, who?

It is a particular joy for me to see for the first time this musical I've always loved only from afar -- and finally to hear the entire score! But it is an even greater joy to share it with hundreds of people. Love it or not, you'll never forget it. It will stay with you a long time. In a good way.

And now I finally have people to talk about Promenade with!

Don't worry -- this show is not "abstract" or "avant-garde;" but it does ignore most the rules of storytelling and of theatre that we've all grown up with, rules we take for granted, rules most of us probably never even consciously noticed. So Promenade won't tell you a story; it'll simply present reality for your examination -- not the surface of reality, but its essence. To re-quote my favorite new quote, the theatre isn't a mirror; it's magnifying glass.

Promenade is a giant cultural magnifying glass, and it's looking at 1969, but it's also looking at 2026. And at us. And yet we keep laughing. What else can we do?

It's such a cool show! We run through March 28. Don't miss this genuine once-in-a-lifetime opportunity to see this fascinating piece of history!

The adventure continues...

Long Live the Musical!
Scott

P.S. To get your tickets for Promenadeclick here.

P.P.S. To check out my newest musical theatre books, click here.

P.P.P.S. To donate to New Line Theatre, click here.

Transvest! Impersonate!

There are few things more fun for me than discovering a musical that I didn't know, or at least didn't know well. I've had the Promenade cast album since college, but it's missing more than half the score! Why hasn't anyone made a complete studio recording of this brilliant score?

It has been a real joy getting to splash around inside Promenade and figure out how it works. It really is a creature of off off Broadway and a genuine oddball absurdist masterpiece, so different from anything I've ever worked on before. And that's a huge part of what's so cool about it -- it's an outlaw musical!

After its 1965 debut, Promenade was revised and expanded in 1969 for the off Broadway audience, but the show still retained its off off Broadway philosophy and still centered on the interplay of social status and role-playing. Despite its more conventional two-act structure now, it still wasn’t interested in plot progress or three-dimensional characters who advance toward a goal, nor in psychology, morality, empathy, motivation, or backstory. It still was lightyears from a Broadway musical.

Its story of two prison inmates escaping to observe the world outside is a wild, psychedelic variation on Alice in Wonderland and Candide, as the prisoners encounter increasingly grotesque people and circumstances – but in the real world, not in Wonderland. As Dian Lynn Moroff writes, “The characters of Promenade all display a defiant nonchalance and happy-go-lucky attitude that draws attention to what it would ignore: all is not well in the city.”

Stephen Bottoms writes in Playing Underground, “Promenade, by striking contrast with Fornés’ first play Tango Palace, breaks away from this closed system by envisaging a world in which the characters’ identities and relationships – far from being fixed into predetermined patterns – are constantly being reimagined through performative role-play. The prisoners, for example, are portrayed less as criminals than as childlike innocents, abroad in a strange world like latter-day Candides. Lacking clear identities of their own (they have only numbers, not names), 105 and 106 observe the behavior of those around them in order to decide what roles they should adopt for themselves.”

In a foreword to a collection of plays Robert Pasoli wrote, “Miss Fornés’ minimal art says certainly not all, but something and something with implications for more. This is why her theatrical moments are delightful. Delight in her plays is simply the sensation of surprise that what seemed like nothing does, in fact, amount to something, sometimes to a great deal. Take 'The Finger Song' in Promenade, the musical that Miss Fornés wrote with Al Carmines:
Whenever my fingers went like this,
I said: Hell, my fingers went like this.
I said: Hell, my fingers always go like that.
Until one day somebody said to me:
How original it is that your fingers go like that.

Since then, every time
Since then, every time my fingers go like this,
I say: Look.
I say: Look at my fingers go like that.
How original it is that my fingers go like this.
One of these days I’ll sell them.

Pasoli explains, “The delight and surprise of which I speak is not in the joke of the last line. It is in the psychology of the first three lines of the second stanza, a revelation erupting from something very tame. That is an example of delight in Miss Fornés’s work. The last line is something else, which Miss Fornés does wickedly well. It is the revelation of an attitude, a specialty of her characters: an off-hand, flip attitude that is based on an outrageous and entirely natural ignorance of ‘the facts.’ One of the things that Miss Fornés knows about people is that reality is what’s in their heads, not what’s outside. Fantasy and imagination, the mental embrace of what is impossible according to the laws of physics, is as real as what is every day counted, codified, or used to hold up tall buildings.”

The Servant takes on the role of truth-teller in the show as well as mentor to the childlike prisoners. She sings to them at one point about the Aristocrats, “Riches made them dumb. Yes, riches made them dumb.” The Prisoners ask, “It’s not worth it, then?” She answers, “It’s worth it.”

As Bottoms writes, “Performing the role of the idle rich might render one mentally vacuous, but who would not choose wealth over poverty? Such perverse (a)logic recurs throughout the play almost as a formal principle, alongside the equally persistent concern with the transformability inherent in role-play.” He goes on, “Promenade epitomizes the off-off-Broadway movement’s widespread rejection of the psychological determinism that dominated American theater at the time, thanks particularly to Method-school acting and naturalistic dramaturgy.”

Director Lawrence Kornfeld, says, “The biggest thing that actors have to get over is what they’re taught about motivation. ‘The character can’t do this, they’ll say: It’s not in their psychology.’ Nonsense! People can do anything, and people do almost anything.”

In another interview, Kornfeld said, “What happened in these off off Broadway productions was what happened to the people who did them; the words and music were not what happened: what happened was that the people who acted and sang and danced were the action, the music, and the dancing Many of them didn’t know this or don’t believe this, but it’s true and they are mistaken: they were only doing what they were doing at that moment on that stage, even though they repeated the same thing night after night and were not improvising.”

Theatre artists like to believe they "transport" their audience to another time and place when they perform a show, but that's not true. There is no such thing as "suspension of disbelief" -- no one actually believes what's on stage is "real." Except it is. But it's not the reality of the story that thrills and engages an audience, Kornfeld was arguing; it's the reality of the performance. In fact, a theatre performance transports an audience to a magical, communal Here, Now, and This.

About Promenade, Fornés says, “My script was not delightful, it was just a possible setup for something delightful.” The actual act of live performance is everything. Promenade is less about the outside world than it is about us – audience, actors, musicians, etc. – at this moment in this place as we watch this performance.

And that can never be repeated. It's literally a once-in-a-lifetime experience. And that's the point.

Critic Michael Smith, wrote about the show in the Village Voice in 1965, “The dominant emotion is romantic melancholia but the tone is vapid frivolity, and the delicate tension this creates gives the event its distinction. Only occasionally we come upon the bitter rejection implied by cynicism; more often we confront ironic acceptance.”

Many of the critics applauded Al Carmines’ eclectic score, borrowing from Jacques Brel, Kurt Weill, W.C. Handy, Sigmund Romberg, Leonard Bernstein, Marc Blitzstein, and other composers, playing with gospel, pop, ragtime, honky-tonk, and much more. Though some called his music derivative, Carmines recognized the effect of popular music forms on an audience, and the established connections and conventions that act as a musical shorthand, cluing the audience into the content as well as the sound of these songs.

Critic Daphne Kraft in the Newark Evening News called the score a hybrid of “Marc Blitzstein’s The Cradle Will Rock and Leonard Bernstein’s Candide.” Today, lots of critics deride Andrew Lloyd Webber’s scores for the same reason; but he knows what Carmines knew.

Stephen Bottoms writes, “Drawing on Carmines’ usual range of eclectic influences, from torch songs to operatic arias, the music is mostly brisk, exuberant, and thoroughly enjoyable. Yet there is also a darker, more abrasive edge lurking beneath the high spirits – perhaps suggestive of some sleazy Berlin cabaret. The cast recording features elements of dissonance, minor keys, and the use of deep, rasping male vocals set jarringly against soaring, high-pitched females. The music perfectly complements Fornés’s deceptively simple lyrics, which in songs such as 'The Moment Has Passed,' mix blithe joviality with a bleak subtext of emotional isolation and violence.”

Kornfeld says about Carmines’ music, “Every show had what we called a compulsory tango. Sometimes the tango was funny, sometimes it was scary: it was just a formalism. But what a lot of people forget is that formalisms like that can contain many subjects and ideas, and that’s what we tried to do: say serious things in a comic way, and not irony for irony’s sake. comic things in a serious way. Al’s music had a deep sense of irony, but it was not irony for irony’s sake.”

Marilyn Stasio wrote in Cue, “Carmines is a genius at assimilating every musical style from grand opera to gut blues and transforming them into an ecstatically slap-happy style that is clearly his own.” She went on to explain that the show was “structured on a mood, a kind of manic exuberance so exaltingly good-natured that is would take a ridged soul indeed to resist it.”

In the book American Drama: The Female Canon, Catherine A. Shuler writes, “If Fornés remains on the periphery of the mainstream, it is because large, popular audiences come to the theater to have their most cherished beliefs reinforced, not challenged. They do not want to examine the implications of gender hierarchy or the dynamics of patriarchy too closely. Fornes’s refusal to compromise, her refusal to write to please men, her rejection of romantic sentimentality ensures that she will remain on the fringe.”

It’s interesting in this musical with a script written by a woman, that the rich women characters are far more constrained by social customs than the men – or the poor! – and their priority in life seems to be looking attractive to men. These women are defined in terms of the men. Only the Servant and Miss Cake, who have fewer social constraints, can really speak the truth.

Moroff writes, “A vaudevillian element characterizes most of these early Fornés plays, and a playfulness characterizes all of them. Each is irreverent, sometimes inconsistent, occasionally preachy, frequently silly. They each also have moments of exceptional theatrical sophistication, a keen awareness of their own contexts, limits, and reach. Each is at least in part about the theater itself, particularly about the way characters are characterized by those on the stage with them, by the stages and sets themselves, and by the audiences for which they perform. . . using the paradigms of certain symbiotic roles in relationships, theatrical and otherwise, to show how roles are defined and controlled in antithesis to others’ roles. Promenade suggests the possibility of transcending certain roles within a theatrical context; an audience, for example, someone to play to, can alter the nature of the play.”

Moroff goes on, “In Promenade, any character provides something against which another character can find definition. The rich are not the poor, the Servant is not the people she serves, the Mayor not the people he rules, and the Jailer not the Prisoners he pursues. The play’s mantra recited by the Servant suggests that the game of role-playing is inherently transformative, but the reverse appears to be true within this drama. Accompanied by the Prisoners, named 105 and 106, the Servant sings:
Be one and all,
Be each and all.
Transvest,
Impersonate,
‘Cause costumes
Change the course of life.

Yet, although nearly every character in the play trades one costume for another, none of their dramatic fates is altered in turn. The rich women undress and redress; the Prisoners exchange their jail clothes for the Soldier’s jackets; Miss Cake, by wrapping a stole around her shoulders, rises in rank to become the Mayor’s mistress – but the rich are rich at the drama’s end, and the Servant wanders off, lonely and poor.”

In the middle of Act One of Promenade, the Servant does some important truth-telling:
We’ve come to one conclusion
That’s readily discerned:
A lot of satisfaction
Does away with discontent.

Doesn’t it?
A lot of satisfaction
Produces happiness,
And the source of satisfaction
Is wealth.
Isn’t it?
All that man possesses
Displaces discontent.

Village Voice critic Jerry Tallmer compared the original 1965 production of Promenade to “a Jeanette MacDonald movie co-scripted by Bertolt Brecht and Jean Genet, directed by Groucho Marx.”

In another Village Voice review of the ‘65 production, Michael Smith wrote:
The plot is inconsequential and exists to provide opportunities for set pieces of entertainment; at the same time the entire play is a set piece of entertainment, achieving unity through coherence of texture rather than form. The style is similar to old-time movie musicals, say, The Big Broadcast of 1938, and the production is an excellent example of high, as distinguished from homosexual, camp.

Irony enters in the written words. Within this preposterous setting, the talk shines with sophistication and intelligence and is more often than not concerned with actual feelings. The ideas that are used for comic effect are by no means trivial, and the glassy glibness of their expression is devastating. The dominant emotion is romantic melancholia but the tone is vapid frivolity, and the delicate tension this creates gives the event its distinction. Only occasionally do we come upon the bitter rejection implied by cynicism; more often we confront ironic acceptance, which penetrates the target’s defenses by denying the need for them.

All this is gravy. The core experience of The Promenade is its exquisite and delicious humor. Great stretches of it are marvelously funny, and most of the time it is funny on the broadest and the subtlest levels at the same time. Miss Fornés’s words are unfailingly witty; no less admirable is the manner in which musical numbers are conceived. One is continually involved in puns and multiple references.

Fornés says, “It’s like a lot of movies from the 1930s, like Fred Astaire and Ginger Rogers. Everybody is lightweight, you know, you run, you cry, there’s a meeting and then something happens and you go somewhere else.” But we find during the show that the characters’ lightweight-ness is also a fatal flaw which keeps them from engaging with the world meaningfully.

In a review in The New York Times of a 1983 New York revival, Stephen Holden linked the production to the Theatre of the Absurd: “This work, which suggests a mixture of Candide and Samuel Beckett viewed through Lewis Carroll’s looking glass, is a little too avant-garde and absurdist to appeal to mainstream tastes. But in its odd way it’s an exquisite piece of musical theater.”

In a Village Voice review of a 2010 revival, Michael Feingold wrote:
First performed Off-Off Broadway by Judson Poets Theatre in 1965, then expanded for its Off-Broadway run in 1969, Promenade marks the apex of Fornés’s earliest playwriting style. A cartoon-baroque extravaganza with a dark, sardonic undercurrent, it evokes but never mimics Absurdist writers like Ionesco and Arrabal. Two convicts, motivated by the desire to know evil, break out of jail. Instead of evil, they discover the privileged obliviousness of giddy rich people, the perpetual bitterness and docility of the working poor, and the soothing effect of even misplaced motherlove. Meekly, they go back to jail. ‘And for those who have no cake,’ runs a final chorus that may or may not mean what it says, ‘there’s plenty of bread.’ Sure.

Carmines floats the barbed ironies of Fornes’s lyrics on a fizzy outpouring of mock-operetta vocal acrobatics, drawing playfully on a staggering range of musical vocabularies, from bel canto to honky-tonk. Orchestrated with equally imaginative wit by Eddie Sauter, Promenade’s score is a gigantic joy to hear, and a daunting challenge for even the best-equipped theater singers to tackle.

In a 2019 review of the City Center concert version of the show, Laura Collins-Hughes wrote in The New York Times:
Promenade, the bizarre and sneakily thrilling 1960s musical with a book and lyrics by the then-fledgling playwright María Irene Fornés, is by no means a conventional piece of theater. . . Emerging Wednesday night from New York City Center was like waking refreshed from a glittering, nearly sung-through fever dream – something about two comical, dewy-eyed prisoners on the lam, searching Manhattan for ‘the appearance of sin’ and hanging out with a bunch of swells. . . it’s an episodic satire of haves and have-nots that achieves an ingenious sleight of hand. Occupying us with comedy, vocal splendor and more than a little bafflement, it builds stealthily – through more than 30 musical numbers – toward a surprisingly moving finish. With a vast, stylistically voracious score by Al Carmines, an ordained minister and a composer with magpie instincts who ran the influential avant-garde Judson Poets’ Theater, Promenade is as comfortable with old-school show tunes as it is with operetta and even opera.

Reviewing the 1969 off Broadway production, critic Leo Mishkin in the Morning Telegraph called the show “a dazzling and bewildering extravaganza . . there is nothing quite like it to be seen anywhere else in the theater today.”

Veteran critic Clive Barnes wrote in The New York Times:
Promenade will be one of the more controversial musicals this year – it will also presumably be one of the most successful. It is a joy from start to finish. . . There will be those who will question the slightness of the story line, but there will be more, many, many, more, who will glory in the show’s dexterity, wit, and compassion. Miss Fornés’s lyrics, like her book, seem to have a sweetly irreverent relevance. There is a Dada zaniness here that creeps up on you where you least expect it, and a topsy-turvy Brechtian morality that is most attractive. At times, the book and lyrics are perhaps coy – but always with a certain knowingness that prevents the coyness from becoming cloying. And a very cool madness is everywhere – extravagant, wild, and diverting. . . The style of the show is the perfect reflection of the show, wickedly amusing, joyously blithe, and yet with a serious if lightly touched layer of protest and social comment beneath.

The off Broadway 399-seat Promenade Theatre opened in 1969 with the expanded, two-act Promenade, and the theatre stayed in operation until 2006. Among its other famous productions were the original Godspell, William Finn’s In Trousers, and the 1984 revival of Pacific Overtures.

No matter how much or how little an audience “understands” Promenade, everyone agrees it’s really funny. But what is "funny"? We humans find something funny when it both surprises us and tells the truth. Promenade does both, quite ferociously. There are surprises everywhere and a whole lot of truth about us, our society, our world, our times.

America was in the midst of horrendous turmoil in 1965 when the one-act The Promenade opened, and in 1969 when the two-act Promenade debuted, and again today. So what can the world of 1969, even if through a funhouse mirror, teach us about the world of Now? In this case, a hell of a lot.

And besides, theatre isn't really a mirror of reality; it's a magnifying glass.

The adventure continues...

Long Live the Musical
Scott

P.S. To get your tickets for Promenade, click here.

P.P.S. To check out my newest musical theatre books, click here.

P.P.P.S. To donate to New Line Theatre, click here.

But Me, I See Everything

In my last post, I wrote about the off off Broadway scene where Promenade was born. Now meet its birth mother.

Cuban-American, queer director and playwright María Irene Fornés first discovered her deep love of theatre seeing a production of Samuel Beckett's absurdist masterpiece Waiting for Godot in Paris in 1954. She says it changed her life. A little more than ten years later, in 1965, she won an Obie Award for Distinguished Playwriting for two works in the same season, her musical Promenade and her play The Successful Life of 3. She won seven more Obies in the years since.

In Theatre and Literature of the Absurd, Michael Y. Bennett compares Fornés’ work with Beckett’s, writing, “Instead of two flat lines that comprise Act I and Act II of Waiting for Godot, her scenes, one after another, tend to have a rising action, but neither climax nor resolve; much like Godot, the audience is left hanging, but with Fornés, more on the edge of their seats.”

In a 1965 interview with Richard Shepard in The New York Times, Fornés said, “The play comes very deeply from my own consciousness. I didn’t sit down and figure out who were to be the characters. The explanation is an afterthought; there are images I believe in completely. . . Playwriting has less to do with language than novel writing does. It’s language in a very special way. Language is like the motor that starts a machine. How the machine performs, what dynamics it creates, that’s what counts.”

In a 1966 New York Post article, “Rebellion in the Arts,” critic Jerry Tallmer reported, “There were those who thought Promenade – an opera-farce of practically everything – was the best and funniest work in its season, off-off-Broadway or wherever.”

In 1969 Robert Pasolli wrote in the Village Voice, “Fornes’s minimal art says certainly not all, but something and something with implications for more. This is why her theatrical moments are delightful. Delight in her plays is simply the sensation of surprise that what seemed like nothing does, in fact, amount to something, sometimes to a great deal.”

In 1994, in a special section of the Performing Arts Journal devoted to the avant-garde, Fornes described her creative process to Bonnie Marranca, “I believe that there’s a creative system inside of us. It’s a system that’s almost physical. I can compare it with the digestive system or the respiratory system. . . The writing is not asking me for permission but it is taking force and just going.”

María Irene Fornés was called by some the Mother of the Avant Garde in 1960s New York. She wrote thirty-nine plays, and twenty of them have been published. Famed playwright Lanford Wilson said about Fornés, “She’s one of the very, very best – it’s a shame she’s always been performed in such obscurity. Her work has no precedents, it isn’t derived from anything. She’s the most original of us all.”

In his essay “Irene Fornés: The Elements of Style,” Village Voice critic Ross Wetzsteon writes, “From the first, her writing has involved a process of distillation, stripping away the behavioral and psychological conventions that pass for realism, and seeking instead a kind of hyperrealism (whether it appears in the guise of exuberant fantasy or severe documentation). And from the first, her plays have been formally shaped by an intuitive search not merely for a new theatrical vocabulary but for a new theatrical grammar.”

Her goal as a writer was to “catch” and surprise herself with what happens on the page, letting her subconscious and the simple logic of each moment take over. She never had a plan or a message or an agenda when she sat down to write. It was as natural and organic as she could make it.

To write Promenade, she made three piles of cards; one pile listing character types, one pile listing places; and one pile with a first line of dialogue. To begin writing the show she picked up two cards, “Aristocrats” from the character pile and “Prison” from the place file. How could she navigate that? Since Aristocrats can’t be in jail (or can they?), she began with two prisoners escaping from jail and encountering the Aristocrats.

Wetzsteon writes, “Fornés' trademark as a director is a gestural and informational formality, an emphasis on declamatory line reading in particular, that rejects the cumulative effect of naturalistic detail in favor of the spontaneous impact of revelatory image, that rejects emoting, behavioral verisimilitude, and demonstration of meaning in favor of crystallization, painterly blocking and layers of irony. The contrast, in many of Fornés’ plays, between the surface and the subtext helps account for their disorienting paradoxes: the simpler her work, the more mysterious its meanings, the more virulent the action, the more tender its feelings.”

“The Cigarette Song” in Promenade is just a random record of a tiny sliver of a life. In an interview, Fornés explained, “This really happened to me. One day I was walking down Fifth Avenue with a cigarette in one hand, a toothpick in the other, just thinking how wonderful it was to be able to sing when you wanted to, eat bread when you’re hungry. I grew up so poor in Cuba there weren’t even any breadlines – there wasn’t any bread. To be able to do all those wonderful things – that’s what that song means.”

Fornes never pulls her punches. She just shows us, no matter how ugly, no matter how trivial, no matter how maddeningly ambivalent. At the end of Promenade the prisoners’ mother (or is she?) sings a lullaby, but it’s not comforting, just disturbingly truthful.
I saw a man lying in the street
Asleep and drunk.
He had not washed his face.
He held his coat closed with a safety pin.
And I thought, and I thought,
Thank God, I’m better than he is.
Yes, thank God, I’m better than he.

And then the mother leaves her sons and sings to us, with brutal honesty:
I have to live with my own truth,
I have to live with it.
You live with your own truth.
I cannot live with it.
I have to live with my own truth.
Whether you like it or not.
Whether you like it or not.

At first blush, we accept this as a strong statement of individuality, but it’s a claim that we each have our own truth, so contradictory to others’ truths, that they can’t coexist. Good and evil don’t exist in the world of Promenade, because they would require consensus of definition, and there is no such thing.

So how did María Irene Fornés, decades ago, describe so accurately our current culture today in this new millennium, when what’s true is forever up for debate, and alternative facts are competing successfully with actual facts?
I know everything.
Half of it I really know,
The rest I make up,
The rest I make up.
Some things I’m sure of.
Of other things I’m too sure.
And of others I’m not sure at all.

Here at the end of the show, she turns her gaze on us in the audience, and she names our crime.
People believe everything they hear,
Not what they see,
Not what they see.
People believe everything they hear.
But me, I see everything.
Yes, I see everything.

Including her own obvious faults and failures as a member of society.

Wetzsteon ends his essay, “Fornés’ work is like a cross between Brecht and Midsummer Night’s Dream, with Eric von Stroheim and Gertrude Stein standing in the wings.”

In Fornés: Theatre in the Present, Dian Lynn Moroff writes, “The progress-less stories of Beckett’s theater also echo in Fornés’s theater. Her plays are rarely plot driven; more often, structure is the consequence of characters represented by their participation in small and frequently absurd scenes whose juxtapositions equal dramatic events. Fornes’s characters talk, pose, and posture incessantly, and Fornes’s theater lends significance to those ‘small’ acts with scrupulous theatrical framing; characters and audience alike are continually subjected to the carefully crafted and manipulated extraliterary spectacle of the body, light, music, color, and space. . . Her increasing emphasis on the gravity of role-playing, the character as determined by his or her context, and the slipperiness of language resurrect Jean Genet’s The Maids and Eugène Ionesco’s Rhinoceros. And lugubrious atmospheres conjure the dramas of the Irish lyrical playwrights William Butler Yeats and Lady Gregory.”

Later in her book, Moroff writes, “Intimacy, pleasure, truthfulness, and an innocence willing to be taken by surprise – these are all crucial attributes of Fornés’s theatre.”

Stephen Bottoms writes in Playing Underground, “New plays like Irene Fornés’ Promenade, were defined not only by aesthetic innovation but by their immediate accessibility as entertainment.”

One of Fornés’ central concerns was the present-ness of theatre, that live actors are presenting this show to you right now in this moment, and the show they’ll present tomorrow will be a different one. Why is this? Fornés tells us in her lyrics “Once a moment passes, it never comes again.”

The adventure continues...

Long Live the Musical
Scott

P.S. To get your tickets for Promenadeclick here.

P.P.S. To check out my newest musical theatre books, click here.

P.P.P.S. To donate to New Line Theatre, click here.

I Know What Madness Is

Michael Smith, theatre critic at the Village Voice, wrote in 1963 about the new theatre alternative, “Off Off Broadway is decidedly clubby. To some extent, it has a coterie audience; to some extent it is snobbish and self-glorifying; to some extent it is a playground. Sometimes it is despicable. But all these weaknesses are inseparable from its strength, which is it human scale.”

Sounds like my kind of theatre.

Off Off Broadway is where Promenade was born in 1965. Sixty years later, it seems as timely as ever, like it was written about 2026. So the New Liners are bringing it back to uproarious life.

The birthplace of Promenade, the Judson Poets’ Theatre, was one of the four cornerstones of off off Broadway, and the only one to produce musicals as well as plays and other performance pieces. In his (excellent!) book Playing Underground, scholar Stephen Bottoms refers to the Judson’s “unabashedly joyous sense of vaudevillian showmanship.”

Judson was just as radical and experimental as the other companies, but Judson shows were also entertaining. Good old-fashioned razzle-dazzle (on a budget!) in the service of very serious, very complicated ideas. Bottoms calls this moment in theatre history “radically promiscuous in its creativity,” and he tells us these artists found inspiration in poetry, soap operas, Greek tragedy, Hollywood movies, burlesque, even opera.

Playwright Jean-Claude van Itallie said about this moment, “It was like, OK, this is ground zero, and you’ve rejected the usual forms, which for us were Broadway and psychological realism. And then you think, now what’s possible?”

Judson’s resident director Lawrence Kornfeld (who directed Promenade) said of those times, “We needed to get out. To get out from inside. To get out from Eisenhower time. To get out from those constraints. To create a very, very American form.”

We usually don’t think about Theatre of the Absurd and musical theatre together, even though absurd originally meant out of harmony musically. The word has since come to mean out of harmony with reason or logic or purpose. Still, these two forms of theatre don’t seem to go together, since musicals are about emotional connection and absurdist plays are about ironic detachment.

But ultimately, musical theatre and absurdist theatre are both aiming for the same thing, honesty and truth. In The Theatre of the Absurd, Martin Esslin writes, “For all its freedom of invention and spontaneity, the Theatre of the Absurd is concerned with communicating an experience of being, and in doing so, it is trying to be uncompromisingly honest and fearless in exposing the reality of the human condition.”

By the Sixties, off Broadway had abandoned its identity as the place for weird and wonderful experiments (like Threepenny Opera and The Fantasticks); it had become just a smaller but still commercial version of Broadway.

So, off off Broadway stepped in.

Lots of new physical spaces emerged in the early 1960s to host all the new kinds of theatre, most of those spaces very nontraditional. Off off Broadway (originally "off-off-Broadway") was led by four theatres, all of them in New York's East Village (where Rent is set), Caffe Cino, La MaMa ETC, Theatre Genesis, and Judson Poets’ Theatre.

(Village Voice critic Michael Smith argued for adding The Open Theatre to the list as well.)

One of those spaces was in the basement of the Judson Memorial Church, a landmark in Greenwich Village. The Judson’s Gallery had presented the very first “Happening” in New York in 1958, and in the audience that night was a theology student named Al Carmines.

Soon after, the senior pastor hired minister Al Carmines to create a theatre in the church’s basement, dubbed Judson Poets’ Theatre, which debuted in 1961. The church’s congregation as a whole voted to hire Carmines, as part-time minister and part-time artistic director. They also voted never to censor any material presented in their space. Carmines told interviewers that they considered art-making to be as much a form of worship as Sunday services, and that the cornerstones of Christianity are salvation and creation.

Within its first five years, Judson produced fifty-nine plays by forty-three authors, including the one-act musical Promenade in 1965. At the same time, Carmines created Judson Dance Theatre and reignited the Judson Art Gallery. Carmines was openly gay and had two degrees in theology. He wrote scores for several off off Broadway musicals throughout the Sixties that played the Judson Poets’ Theatre and in some cases went on to commercial runs. Carmines openly admitted that Judson was a child of the legendary ensemble, The Living Theatre, not only in philosophy but in actors, directors, and designers as well.

In her book Fornes: Theatre in the Present, Dian Lynn Moroff writes about Carmines and his co-artistic director Lawrence Kornfeld:
They came to define the theater’s aesthetic, which from production to production mixed camp sensibility, abstract movement, social commentary, zany and grotesque humor, bright melodies, grinning irony, pop culture symbols, surrealistic flights of fancy, open sexuality, and, above all else, an unapologetic joy in life. The plays did not promote church orthodoxy, but for Carmines and the Judson leadership, art and performance were an extension of ministry, so it was natural that an ecumenical and somewhat programmatic celebration of life became a Judson hallmark. Two key traits of the Judson Poets’ Theater -- a free and experimental approach to performance events and a madcap often ironic delight -- became important aspects of [María Irene] Fornés' work in her first decade as a playwright. Nowhere is that affinity more apparent than in Promenade, her most Judsonesque play.

In their book Restaging the Sixties, James Harding and Cindy Rosenthal write about the theatre scene in Greenwich Village, “Making theatre was as much an experiment in radical democracy as it was an exploration of the possibilities of theatre as such.” One actor enjoyed calling the off off Broadway scene “the criminal psychedelic homosexual avant-garde.”

Michael Smith wrote in The Village Voice, “Off off Broadway isn’t a place or an idea or a movement or a method or even a group of people. It has no program, no rules, no image to maintain. It is as varied as its participants and they are constantly changing. At its best, it implies a particular point of view, that the procedures of the professional theatre are inadequate; that integrity and freedom to explore, experiment and grow count more than respectable or impressive surroundings.”

There was no Fourth Wall at the Judson. It was just too close-up and intimate. That old idea of “the suspension of disbelief” was utterly impossible here, in practical terms as well artistic.

This is the world that brought Promenade to life, and we're doing our best to honor that artistic worldview, and bring back this wondrous, audacious piece of theatre history, as faithful to its creators intentions as possible. It's a different kind of theatre from what any of us are used to, but that's what makes it such a terrific adventure! As we New Liners have been heard to say, "If it's not scary, what's the point?" Or maybe to put it more accurately, if it doesn't challenge us, what's the point? If we don't learn something, what's the point?

I never thought I would see a production (or video!) of Promenade. In fact, I never thought I'd hear the entire score, since a lot was left off the cast recording. But not only do I get to see it and hear it now, I get to study it, and I get to share it! My fanboy heart runneth over!

Come join us! And then, forever more, when musical theatre nerds mention Promenade, you can say, "I've seen it!"

The adventure continues...

Long Live the Musical
Scott

P.S. To get your tickets for Promenade, click here.

P.P.S. To check out my newest musical theatre books, click here.

P.P.P.S. To donate to New Line Theatre, click here.

Ho, Ho, Ho, I'm Carefree

We've finished blocking Promenade, we ran each act separately and tonight, we ran the whole show for the first time. And it's all starting to make a kind of sense as we assemble all the crazy pieces. And it's really entertaining!

One funny thing I've noticed -- so many of the characters act like children. The two prisoners, 105 and 106, have the innocence and curiosity and openness of children, while the aristocrats display the greed and selfishness and ego of children, as well as the tendency toward shameless showing off and very short attention spans. You might say the prisoners are child-like while the aristocrats are childish. And we leave the audience to decide what they think that means about America.

Likewise, several of the songs sound like children's songs, simple and direct on the surface but loaded with layers of meaning underneath.

"Unrequited Love" is funny in its obvious contradictions, but it's really about emotional walls and the inability to make human connection.
Passionate lips are sweet, but oh,
How much sweeter
Are lips that refuse.
Don't love me, sweetheart,
Or I might stop loving you.

That's pretty neurotic, but we also recognize it as truthful. There are people in the real world like this. Sondheim tackled the same emotions in "Buddies Blues" in Follies. In The Robber Bridegroom, the idea goes to an even darker place in the Act I finale, "Love Stolen."

The lyric to "Unrequited Love" shows us these aristocrats as shallow, trivial people, but these characters don't realize they're also revealing their darker depths.

Much of the song "Isn't That Clear?", sung by the aristocrats to the servant, sounds almost like nonsense...
Your unprosperous status
Produces a dubious,
Fallacious, and tedious
Outlook on life.

You do not know what we're about
We do not know what you’re about
Or care to know.

It’s sad your career
Depends on our whim.
On with your work, my dear,
Or you'll get thin.

But it's not nonsense. It's class warfare. It's the starkest statement in the show about class status in America -- and it comes very early in the show, to establish this theme that runs beneath everything. This song is a declaration of separateness and it's a flexing of social power, to belittle the Other and to remind the Other of their place.
You see,
Even if you're here,
And we're also here,
You are not near,
Isn't that clear?

These lines almost sound like a Dr. Seuss book, but the aristocrats are telling the servant that physical proximity is not the same as social proximity. It's a nasty way of putting her in her place and a it's bouncy, catchy song that's what composer Al Carmines does best, throw us off balance. And he'll do that through the whole show.

In another seemingly silly song in Act I, "Four Naked Ladies," the women aristocrats are jealous of the attention the men are showing Miss Cake, so the women start taking their clothes off. But we soon understand that this song is about social competition and conformity more than anything else.

"The Cigarette Song" is another deceptively complex song, in which the servant and the prisoners muse about the mundane, everyday freedom of being upper class. In the song "Bliss" the trio muses further about being rich.
Eating is a blessing,
Money is a joy.
Drinking is a pleasure
And riches a delight.
We've come to one conclusion
That's readily discerned:
A lot of satisfaction
Does away with discontent.
Doesn't it?

A lot of satisfaction
Produces happiness,
And the source of satisfaction
Is wealth. Isn't it?
All that man possesses
Displaces discontent.

It goes by so fast, we don't completely register the horror of the understatement. "Eating is a blessing"...? "Drinking is a pleasure"...? No, those things are necessary to life. But to these Others, they are luxuries. It's a direct, blunt response to the cliche that Money Can't Buy Happiness. On the contrary, says Promenade, "A lot of satisfaction does away with discontent. . . and the source of satisfaction is wealth."

Nothing subtle about that.

The song "The Clothes Make the Man" is another insightful commentary on social status, but coming at it from a different angle. Here, it's sort of the same idea as My Fair Lady, but in this case, it's the appearance that bestows status, not speech.
You see, a costume
Can change your life.
Be one and all.
Be each and all.
Transvest!
Impersonate!
'Cause costumes
Change the course of life.

There's so much going on in this lyric. It starts with the idea that our outward appearance is all important -- it can literally "change the course of your life." The song lists a series of professions, every one of them defined by their "costume" -- gigolo, businessman, cop, clown, priest, and the Jailer.

But this song also tells us to take that knowledge and use it, to use the power of appearance to get what we need. (I love the command, "Transvest!") The song tells us that our outward appearance is only a costume, a deception, a role we play. Once again, this seriously catchy song catches us off guard with its serious undertones. And it also reminds us of the everyday deceptions we all practice, the costumes we wear, the roles we play.

Later in Act II, the prisoners sing "I'm Carefree," a deeply ironic song about the ugliness of the world.
When I was born, I opened my eyes,
And when I looked around, I closed them.
And when I saw how people get kicked in the head,
And kicked in the belly,
And kicked in the groin,
I closed them.
My eyes are closed but I’m carefree.
Ho, ho, ho,
Ho, ho, ho,
I’m carefree.

In other words, you can be happy only if you ignore the world around you, because it's just too ugly. 105 and 106 are the only decent characters in the show, the only ones with any dignity or self-awareness. Though they are child-like, they are also anthropologists exploring a lost tribe -- the American upper middle class -- who commit (social) atrocities with a smile. And Carmines has written sad, dissonant, minor music to accompany the prisoners' obviously false claim to oblivious happiness in a world like this.

And Carmines has written beautiful music for "Spring Beauties," during which the aristocrats blithely turn two wounded soldiers into a maypole, and they dance around their "maypole" holding onto the soldiers' bandages, merrily wrapping the poor men up tighter and tighter. The song's lyric is all about celebrating the spring as a time for coupling, even as our soldiers are being wounded and killed half a world away. The aristocrats "don't see" our troops in Act II, the same way they "don't see" poor people in Act I. And then the aristocrats leave to go to a party at the Mayor's mansion, leaving the wounded men on the ground.

This subtle but powerful statement about Americans' attitudes toward our soldiers in Vietnam sneaks up on us, gradually emerging out of the silliness and the pretty music of this number.

The most disturbing number is surely the show's gorgeous finale, "All is Well in the City," because we've just spent the whole evening witnessing how much is not well in the city.
All is well in the city;
People do what they want.
They can go to the park.
They can sleep all they want.
And for those who have no cake,
There's plenty of bread.

But what "people" are they talking about? Who can do whatever they want, go to the park, or sleep all day? Rich people and the unemployed.

The last two lines of the finale are the most subversive of the entire show. Reversing the famous Marie Antoinette quote is funny but it implies two uncomfortable ideas -- that poor people should be grateful for whatever scraps they're given; and also that nobody is going hungry, because there's "plenty" of food.

In 1969 when the show debuted, New York City was at the beginning of a decades-long problem of homelessness that lasted throughout the Seventies and Eighties. There wasn't plenty of bread.

Even more unsettling (and depressingly truthful) is that 105 and 106 -- the Others, the Poor -- have bought into those two lines. They believe in the ideas that oppress them. These prisoners (as our stand-ins) have been on a wild anthropological odyssey; they've seen some of the worst of human behavior and impulses, and the only conclusion they draw is that everything is as it should be. They're back in jail. All is well.

Yikes!

I'm not exaggerating when I say you've never seen anything like Promenade. How I wish Fornés and Carmines would have written more musicals together! This show is both laugh-out-loud funny and seriously deep, and in a weird way, really beautiful. Don't miss your once-in-a-lifetime chance to see this thrilling piece of theatre history live!

The adventure continues...

Long Live the Musical!
Scott

P.S. To get your tickets for Promenade, click here.

P.P.S. To check out my newest musical theatre books, click here.

P.P.P.S. To donate to New Line Theatre, click here.

Who Can Reason With a Clown? Who Can Dance With a Priest?

Working on Promenade is a little different for me as director, but it's really different -- and sometimes baffling -- for the actors.

From the 1970s on, mainstream theatre, even commercial theatre, began to adopt certain ideas and devices from the Theatre of the Absurd, and soon those absurdist devices had become mainstream devices, so pure absurdism mostly faded away.

Because that happened, I've directed lots of shows that used elements of absurdism, like Bloody Bloody Andrew Jackson, Assassins, Bat Boy, Urinetown, Rocky Horror, Cry-Baby, Bukowsical, Reefer Madness, Anyone Can Whistle, and of course, Threepenny Opera. So I'm pretty comfortable with those tools.

We do so many shows that have their own unique set of rules, that are unlike all other musicals, so that's not scary. To be honest, that's a huge part of the fun, figuring out how each new oddball show operates, and helping the actors understand each new universe.

But Promenade is pretty close to pure absurdism, and that's not something actors are asked to do very often. Or ever. And unlike my job, Theatre of the Absurd explicitly rejects most of the actor's toolkit.

There's no backstory, no interior life, no psychology, no subtext. There's just now in this moment saying these words. It's about extreme liveness, presentness, about only this live experience in this moment. Or as Jonathan Larson put it, "There is no future, there is no past."

The explanation for all this is that all that complexity in creating a role is "false." No real person is ever thinking about her backstory, her interior life, her psychology, her subtext, so in order to be truthful, in order to represent reality, an actor playing a person shouldn't think about those things either. (For the record, this is terrible advice unless you're dealing with absurdism.)

We've blocked half the show. One of the actors playing the Aristocrats, was puzzled because they were all getting enraged over having their jewels stolen, and yet the next minute they're all dancing offstage singing a waltz, "Can You Bear This Bliss?"

I think the true absurdist answer would be: No, it doesn't make sense, because people don't make sense, because the world doesn't make sense.

My answer is probably halfway between absurdism and how we usually approach characters. I think the Aristocrats are outraged not over the loss, but over the effrontery! They're likely outraged about effrontery a lot; and outrage can be fun while it lasts, but not worth losing sleep over. They'll just buy more jewelry. There's probably a lot in the safe at home too.

And though maybe that approach is not pure Theatre of the Absurd, it certainly does present an absurd world, in which people are so rich, they can lose all their jewelry, and it doesn't really bother them. Who's that rich? Sound familiar?

The six Aristocrats are constantly chasing and flirting with each other but never really hooking up, because they're all terrible at flirting and they seem to possess zero empathy for anyone. Again, it's all silly in the moment, but it presents an absurd world, in which most human relationships are hopeless and fucked up. Sound familiar?

Yet again, here we are, working on this much older show -- it first debuted in 1965, it was expanded and revised, and it opened off Broadway in 1969 -- and yet it feels so much like this show is satirizing us in 2026. I think doing this show will be cathartic for all of us, including the audience, to be able to laugh at so much stuff that bedevils us.

We all cracked up in blocking rehearsal the other night when the Jailer declares confidently, "We have the best crime!" To our ears, that was a Trump reference, but María Irene Fornés wrote that fifty-seven years ago.

Maybe part of the reason the show still feels so timely is that our current zeitgeist isn't that much removed from the late Sixties and early Seventies, another very dark, angry time for our country. Though I think today is worse. Even though Fornés and Carmines were writing specifically about the society and problems of 1969, they were also writing about 2026.

They just didn't know it.

Fornés died in 2018, so I don't know if she realized how well her only musical has stood the test of time. She didn't live to see the well-received 2019 concert of the show as part of the Encores! Off-Center Series at New York City Center.

Great art always speaks to us. We find different things at different times, depending on what we need. Maybe Promenade will always feel timely. Because we humans will always treat each other like shit.

And speaking of that, I have noticed in the Promenade score the clear influence of Kurt Weill's amazing score for Threepenny Opera, which had just enjoyed a long run off Broadway from 1954 to 1961. It was off Broadway's first megahit. Another production of Threepenny in a different translation ran briefly on Broadway in 1966. So Irene and Al Carmines must have absorbed some of that dark awesomeness when they wrote Promenade in 1965 and 1969. It sure sounds like it.

I never thought I'd get to work on Promenade. I didn't really even know for sure exactly what it was. It's been a blast to work on. It's such a crazy adventure. And beyond the fun, the best part is I get to share this work I love so much with fifteen wonderful, fearless actors, and in a few weeks, with our audiences -- who likely have no clue what exquisite madness -- the madness of reality -- they're about to witness!

Promenade is an important slice of theatre and sociopolitical history but it's also a brilliant, whip-smart, wildly entertaining show that's so worth bringing back to life!  And boy, is it a New Line show! I can't wait for you to experience the mad wonders of this beautiful show.

The adventure continues...

Long Live the Musical!
Scott

P.S. To get your tickets for Promenadeclick here.

P.P.S. To check out my newest musical theatre books, click here.

P.P.P.S. To donate to New Line Theatre, click here.